{"id":4930,"date":"2026-04-30T05:22:59","date_gmt":"2026-04-30T05:22:59","guid":{"rendered":"https:\/\/jewishstudiescolumbia.com\/myny\/?p=4930"},"modified":"2026-04-30T05:22:59","modified_gmt":"2026-04-30T05:22:59","slug":"new-york-mitchel-loeb-cartoon-1913","status":"publish","type":"post","link":"https:\/\/jewishstudiescolumbia.com\/myny\/arts\/new-york-mitchel-loeb-cartoon-1913\/","title":{"rendered":"New York Mitchel Loeb Cartoon (1913)"},"content":{"rendered":"\n<figure class=\"wp-block-image size-large\"><img loading=\"lazy\" decoding=\"async\" width=\"1024\" height=\"626\" src=\"https:\/\/jewishstudiescolumbia.com\/myny\/wp-content\/uploads\/Screenshot-2026-04-30-at-1.22.36-AM-1024x626.png\" alt=\"\" class=\"wp-image-4933\" srcset=\"https:\/\/jewishstudiescolumbia.com\/myny\/wp-content\/uploads\/Screenshot-2026-04-30-at-1.22.36-AM-1024x626.png 1024w, https:\/\/jewishstudiescolumbia.com\/myny\/wp-content\/uploads\/Screenshot-2026-04-30-at-1.22.36-AM-300x183.png 300w, https:\/\/jewishstudiescolumbia.com\/myny\/wp-content\/uploads\/Screenshot-2026-04-30-at-1.22.36-AM-768x469.png 768w, https:\/\/jewishstudiescolumbia.com\/myny\/wp-content\/uploads\/Screenshot-2026-04-30-at-1.22.36-AM-157x96.png 157w, https:\/\/jewishstudiescolumbia.com\/myny\/wp-content\/uploads\/Screenshot-2026-04-30-at-1.22.36-AM.png 1312w\" sizes=\"auto, (max-width: 1024px) 100vw, 1024px\" \/><\/figure>\n\n\n\n<p class=\"wp-block-paragraph\">&#8220;The card depicts the \u201cJewish people\u201d with a ball chain labeled \u201cBlood Libel\u201d and Tsar Nicholas II saying: \u201cGo, Mendel. You\u2019re free! Rejoice with your American friends but I won\u2019t waste any time in getting even for your acquittal with your left-behind Russian brothers.\u201d&#8221; (Yivo)<br><br>This cartoon deploys a great degree of didacticism in striving for obvious representations in the faces of the individuals involved within the historical event of the Beilis Affair. Here, a 20th century variation on the theme of the blood-libel, an anti-semitic myth with it&#8217;s a millennial old social history of its own, finds its main players in Menahem Mendel Beilis fleeing persecution from Czar Nicholas II. Left behind with the Czar is &#8220;the Jewish people&#8221; decrepit and fettered by the ball and chain of &#8220;blood-libel.&#8221;<br><br>While Beilis was eventually acquitted by a jury, the postcard highlights the grim reality of the verdict: the court technically maintained that a ritual murder had occurred, even if Beilis didn&#8217;t do it. This allowed the Tsarist regime to continue justifying antisemitic policies and pogroms against the &#8220;remaining Russian brothers&#8221; mentioned in the text.<br><br>This card was published by Progress Publishers, Yakov Lidski&#8217;s publishing company, and likely was circulated around Marxist Yiddish intellectual circles around New York City.<br><br>Translation:<br>Top (Header):<br>\u05d0\u05d9\u05df \u05d0\u05b8\u05e0\u05d3\u05e2\u05e0\u05e7\u05d5\u05e0\u05d2 \u05e4\u05bf\u05d5\u05df \u05d1\u05d9\u05d9\u05dc\u05d9\u05e1 \u05e4\u05bc\u05e8\u05d0\u05b8\u05e6\u05e2\u05e1<br>&#8220;In memory of the Beilis Trial.&#8221;<br><br>Right Side (The Tsar&#8217;s Speech)<br>&#8220;:\u05e6\u05d0\u05b7\u05e8 \u05e0\u05d9\u05e7\u05d0\u05b8\u05dc\u05d0\u05b7\u05d9&#8221; \u05e6\u05d5 \u05de\u05e2\u05e0\u05d3\u05e2\u05dc \u05d1\u05d9\u05d9\u05dc\u05d9\u05e1&#8221;<br>&#8220;&#8216;Tsar Nicholas&#8217; to Mendel Beilis:&#8221;<br>\u05d2\u05d9\u05d9 \u05de\u05e2\u05e0\u05d3\u05e2\u05dc, \u05d1\u05d9\u05d6\u05d8 \u05e4\u05bf\u05e8\u05d9\u05d9! \u05e4\u05bf\u05e8\u05e2\u05d4 \u05d6\u05d9\u05da \u05de\u05d9\u05d8 \u05d3\u05d9\u05d9\u05e0\u05e2 \u05d0\u05b7\u05de\u05e2\u05e8\u05d9\u05e7\u05d0\u05b7\u05e0\u05e2\u05e8 \u05e4\u05bf\u05e8\u05d9\u05d9\u05e0\u05d3\u05e2, \u05d0\u05b8\u05d1\u05e2\u05e8 \u05d0\u05d9\u05da \u05d5\u05d5\u05e2\u05dc \u05d6\u05d9\u05da \u05e9\u05d5\u05d9\u05df \u05d0\u05b8\u05e4\u05bc\u05e8\u05e2\u05db\u05e2\u05e0\u05e2\u05df \u05e4\u05bf\u05d9\u05e8 \u05d3\u05d9\u05d9\u05df \u05d1\u05e2\u05e4\u05bf\u05e8\u05d9\u05d9\u05d0\u05d5\u05e0\u05d2, \u05de\u05d9\u05d8 \u05d3\u05d9\u05d9\u05e0\u05e2 \u05d0\u05d9\u05d1\u05e2\u05e8\u05d2\u05e2\u05d1\u05dc\u05d9\u05d1\u05e2\u05e0\u05e2 \u05e8\u05d5\u05e1\u05d9\u05e9\u05e2 \u05d1\u05e8\u05d9\u05d3\u05e2\u05e8.<br>&#8220;Go Mendel, you are free! Rejoice with your American friends, but I will settle the score for your liberation with your remaining Russian brothers.&#8221;<br><br>Bottom Footer:<br>\u05d1\u05d9\u05d9\u05dc\u05d9\u05e1 \u05e0\u05d9\u05d8 \u05e9\u05d5\u05dc\u05d3\u05d9\u05d2 \u2014 \u05d3\u05d9 \u05d9\u05d5\u05d3\u05e2\u05df \u05d9\u05d0\u05b8 \u05e9\u05d5\u05dc\u05d3\u05d9\u05d2.<br>&#8220;Beilis is not guilty \u2014 the Jews are guilty.&#8221;<br><br>Contextual Labels within the Illustration<br>On the Tsar&#8217;s Hat: \u05e0\u05d9\u05e7\u05d0\u05b8\u05dc\u05d0\u05b7\u05d9 (Nicholas)<br>On Beilis (the man walking away): \u05de\u05e2\u05e0\u05d3\u05e2\u05dc \u05d1\u05d9\u05d9\u05dc\u05d9\u05e1 (Mendel Beilis)<br>On the seated old man (representing the Jewish people): \u05d3\u05d0\u05b8\u05e1 \u05d0\u05d9\u05d3\u05d9\u05e9\u05e2 \u05e4\u05bf\u05d0\u05b8\u05dc\u05e7 (The Jewish People)<br>On the ball and chain: \u05e2\u05dc\u05d9\u05dc\u05ea \u05d3\u05dd (Blood Libel)<br><\/p>\n","protected":false},"excerpt":{"rendered":"<p>&#8220;The card depicts the \u201cJewish people\u201d with a ball chain labeled \u201cBlood Libel\u201d and Tsar Nicholas II saying: \u201cGo, Mendel. You\u2019re free! Rejoice with your American friends but I won\u2019t waste any time in getting even for your acquittal with your left-behind Russian brothers.\u201d&#8221; (Yivo) This cartoon deploys a great degree of didacticism in striving [&hellip;]<\/p>\n","protected":false},"author":192,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[17],"tags":[],"class_list":["post-4930","post","type-post","status-publish","format-standard","hentry","category-arts","has-post-thumbnail"],"jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p9teox-1hw","jetpack_featured_media_url":"","_links":{"self":[{"href":"https:\/\/jewishstudiescolumbia.com\/myny\/wp-json\/wp\/v2\/posts\/4930","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/jewishstudiescolumbia.com\/myny\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/jewishstudiescolumbia.com\/myny\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/jewishstudiescolumbia.com\/myny\/wp-json\/wp\/v2\/users\/192"}],"replies":[{"embeddable":true,"href":"https:\/\/jewishstudiescolumbia.com\/myny\/wp-json\/wp\/v2\/comments?post=4930"}],"version-history":[{"count":2,"href":"https:\/\/jewishstudiescolumbia.com\/myny\/wp-json\/wp\/v2\/posts\/4930\/revisions"}],"predecessor-version":[{"id":4934,"href":"https:\/\/jewishstudiescolumbia.com\/myny\/wp-json\/wp\/v2\/posts\/4930\/revisions\/4934"}],"wp:attachment":[{"href":"https:\/\/jewishstudiescolumbia.com\/myny\/wp-json\/wp\/v2\/media?parent=4930"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/jewishstudiescolumbia.com\/myny\/wp-json\/wp\/v2\/categories?post=4930"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/jewishstudiescolumbia.com\/myny\/wp-json\/wp\/v2\/tags?post=4930"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}